5.4.12

Many Filipino Catholics again observe flagellation

MABALACAT, Philippines (Reuters) - Hundreds of barefoot Filipinos marched on roads, carrying heavy wooden crosses and whipping their backs until they bled on Thursday in an annual gory religious ritual as the mainly Catholic Philippines observed near the end of the Lenten season.

Many Filipino devotees perform religious penance during the week leading up to Easter Sunday as a form of worship and supplication, a practice discouraged by Catholic bishops, but widely believed by devotees to cleanse sins, cure illness and even grant wishes.

"I do this penance out of my free will because I believe that God will help relieve my sickness," Corazon Cabigting, a domestic helper and the only woman in a group of about 50 men carrying wooden crosses on their backs.

Like the men, Cabigting wore a maroon robe and covered her face with a veil, held on her head by a crown of stainless wire, dragging a 30-kg (66-lb) wooden cross and stopping every 500 meters (546 yards) in makeshift roadside chapels.

Elderly women chant the passion of Jesus Christ at some of the chapels, while the penitents, with their hands tied to the cross, are beaten by sticks and hemp.

"Priests often tell us that we should not be doing this," Melvin Pangilinan, an organizer of the annual Lenten ritual who carried cross in his younger days, told Reuters. "But, it has been our tradition for decades and we have to honor it."

In nearby Angeles City, bloody gashes from repeated strikes of whips could be seen on the backs of devotees as they walked barefoot along the streets, believing that their sacrifice would somehow grant salvation for their sins.

Devotees, begin the ritual by tying a rope around their arms and legs and inflicting wounds on their backs with a blade marching for about four to five hours under a scorching sun.

Carlito Santos, a pastor at a local Methodist Church, said the practice cannot be easily relinquished as it has already been embedded in the local culture.

"It is easy to change these religious practices by asking these devotees to refrain from practicing it, but, because of culture and tradition, it does not always work," he said.

Monsignor Pedro Quitorio, spokesman for the Catholic Bishops Conference of the Philippines, said the Church has discouraged the practices, describing them as "inappropriate".

"What happens here is that we want God to grant us what we wish for," Quitorio told Reuters, saying it is enough for true Catholics to pray, fast and give alms during the Lenten season.

Over 80 percent of Filipinos practice the Catholic religion.


These Flagellants practice an austire form of pennance which has long been condemned by the church because of it's abuse.

Jhesu+Marie,
Brantigny

Pope denounces dissident priests who question church teaching on celibacy, ordaining women

The first word I was taught in Catholic School was, OBEDIENCE. It is a pillar of the Church. Without obedience there is no church.

By Associated Press, Updated: Thursday, April 5, 10:00 AMAP

VATICAN CITY — Pope Benedict XVI denounced priests who have questioned church teaching on celibacy and ordaining women, saying Thursday they were disobeying his authority to try to impose their own ideas on the church.

Benedict made the rare and explicit criticism from the altar of St. Peter’s Basilica in his homily on Holy Thursday, when priests recall the promises they made when ordained.

In 2006, a group of Austrian priests launched the Pfarrer Initiative, or pastor initiative, a call to disobedience aimed at abolishing priestly celibacy and opening up the clergy to women to relieve the shortages of priests.

Last June, the group’s members essentially threatened a schism, saying the Vatican’s refusal to hear their complaints left them no choice but to “follow our conscience and act independently.”

They issued a revised call to disobedience in which they said parishes would celebrate Eucharistic services without priests, that they would let women preach, and they pledged to speak out publicly and frequently for female and married priests.

The group now claims more than 300 Austrian priests and deacons as well as supporters in other countries, and its influence has grown to such an extent that top Austrian bishops met with Vatican officials in January to discuss how to handle them, Italian news reports said.

So far, neither the Vatican nor the archbishop of Vienna, Cardinal Christoph Schoenborn have imposed any canonical penalties on them.

In his homily, Benedict said the dissidents claim to be motivated by concern for the church. But he suggested that in reality they were just making “a desperate push to do something to change the church in accordance with (their) own preferences and ideas.”

“We would like to believe that the authors of this summons are motivated by concern for the church, that they are convinced that the slow pace of institutions has to be overcome by drastic measures, in order to open up new paths and to bring the Church up to date,” he said. “But is disobedience really a way to do this?”

He said Jesus always followed true obedience to God’s will, not “human caprice.”

The head of the initiative, Rev. Hellmut Schueller, downplayed the severity of Benedict’s message and said the pope was merely asking for reflection on whether disobedience can reform the church.

In a telephone interview with The Associated Press, Schueller noted that Benedict didn’t forbid what the dissident priests were doing or advocating.

“We are listening with interest to this message,” he said. “I cannot see it as a very sharp wording.”

The members of the initiative, he said, will reflect on Benedict’s words as part of a dialogue he said he hopes to open with Austrian bishops.

“We have decided to go this way because it’s the way of our conscience, as faithful, and we are expressing only the opinion of the people at the base of the church.”

He said the initiative did not seek to split the church or create schism, saying the positions articulated in the call for disobedience increasingly reflected the will of ordinary Catholics.

Any divisions that are being created, he said, are between the base of the church and the hierarchy.

Holy Thursday homilies are often unusual in that the pope uses them to issue direct messages to priests. In 2006, for example, Benedict read a letter written by a cleric who was killed as he prayed in Turkey.

And on Holy Thursday in 2002, Pope John Paul II broke his silence over the explosion of the U.S. sex abuse scandal, denouncing the sins of priestly abusers and the “grave scandal” that was casting a “dark shadow of suspicion” over all priests
.

Here we have another case of the revolutionary ideal that we have come to know since VII. Jesus himself named Peter the rock and the foundation, not a council of priests. Since these priests have been taught better and blatantly and obstinately refuse to submit the the Pope they are heretics, not schismatics.

Coming just after the reknowned so called "Western Mass" had to be cancelled Cardinal Christoph Schoenborn, has a lot to answer for. The only question is why the Vatican is taking so long as the delay gives hope for other heresies.

Jhesu+Marie,
Brantigny

3.4.12

Battle of Fontenoy and the Wild Geese


A painting which portrays a highlight of the Battle of Fontenoy where the 4th Battalion of the Gardes français faced the English Guards regiment. Facing each other thus the commanders knew who ever fired first would be at a disadvantage. On obtaining the summit of the ridge the Allied column found itself facing the French infantry line. ...The French and Swiss guards, together with the regiments of Aubeterre and Courten, rose and advanced towards the crest, whereupon the two forces confronted each other at a distance of 30 paces. The moment was immortalised by Lord Charles Hay of the 1st Regiment of Guards who later wrote that he stepped forward, took out a hip flask and drank with a flourish, shouting out to his opponent, "We are the English Guards, and we hope you will stand till we come up to you, and not swim the Scheldt as you did the Main at Dettingen!" He then led his men in three cheers. Voltaire's version of this famous episode has become proverbial. He wrote: "The English officers saluted the French by doffing their hats . . . the French, returned the greeting. My Lord Charles Hai, captain in the English Guards, cried, 'Gentlemen of the French Guards, fire !' The Comte d'Auteroche, then lieutenant of Grenadiers, shouted, ' Gentlemen, we never fire first ; fire yourselves." The French were the first to fire, the volley was somewhat ineffective but threw the Third Guards into some confusion and wounded George Churchill, the commander of the Guards brigade. Captain Lord Panmure led the unbroken companies of the Third Guards to the flank of the First Guards. Up to this point the British column had not fired a single musket shot, but now the Allied infantry poured a devastating discharge into the French. The volley of musketry with the battalion guns delivering numerous rounds of grape-shot, swept away the enemy's front rank, killing and wounding between 700–800 men, reducing the rest to a shambles which were driven back by the British advance...

The Journal of the Battle of Fontenoy
Published by Order of His Christian Majesty
Translated from the French

Published LONDON MDCCXLV
Published: M. Cooper: London, 1745.

News being brought to the King the 7th at night that the enemy were advancing towards us, his Majesty immediately left Douay where he was to have lain that night and arrived at the Army the next Morning; but the Account of the Enemies advancing not being confirmed, his Majesty and Monseigneur le Dauphin went to the castle of Chin which had before been got ready for their Reception, during the Siege of Tourney.

The 9th news was brought the Enemy were decamped from Maubray, and were marching in three columns towards our Right. The King immediately went to examine our situation, and the Ground occupied by us, which was on our Left from the Lower Scheld as far as Antoin on the Upper Scheld, on our Right; that he might judge himself of the dispositions necessary to be made to receive the Enemy on whatever side they might present themselves. Pursuant to the measures which had before been resolved on for that purpose the Marquis de Brezé, Lieutenant General, the Marquis de Armantiers, the Duke de Fitzjames, and Monsieur de Contades, Field Marshalls where left before Tournay with 27 Battalions and some Regiments of Cavalry to continue the Siege of that place and prevent any Sallies that may be attempted by the Besieged.

M. de Lowendahl with 10 battalions and 14 squadrons was commanded to defend the part between our Bridges which were a little below the Castle of Comtantin and Mount Trinity, upon which the Regiment of Bausober Hussars was posted.

Monsieur de Beranger with two Brigades of Infantry was charged to defend the ground between Mount Trinity and the Road from Tournay to Leuze, over against the Castle of Bourg en Bray. This place being extremely covered with Woods, and overflowed by the Rains did not require many troops for its defence; and besides the Enemy having posted themselves principally towards our Right we were in less pain about it.

Besides these precautions we had Parties, who gave us exact Information on all the Enemy's movements, and we moreover rendered the Approaches difficult by breaking up the Roads, and where it could be done with Advantage, by pulling down Houses, old Walls, Trees etc.

From the road to Leuze as far as the village of Antoin on our Right the Comte de Saxe had posted the greatest part of our troops; because the Enemy seemed to intend their Principal Efforts on that side.

The first line of Infantry were covered on their Left by the Houses in the village of Ramceroix, and on their Right by the village of Fontenoy, extending along the cross road to Mons as far as Antoin. In this place we raised two Redoubts each capable of containing a Battalion with some Artillery.

The village of Fontenoy, in which the Dauphin Brigade had been posted commanded by Monsieur de la Vanguyon, and the Town of Antoin were both entrenched and mounted with Cannon.

Behind this first line of the Infantry there were two others of Cavalry, who were also supported by a line composed of four Regiments of Dragoons; which line was extended even to the Village of Antoin by a Brigade of Infantry.

This was our general disposition, at Time we waited for more certain information of the real Designs of the Enemy in their Attack.

The King being at our Right we saw very distinctly, several Parties from the Enemies Camp the Left of which was at Maubray, but their Right extending over the rising Grounds near Vezon, was concealed from us by the Woods of Barry.

This evening there was a small skirmish between some of the enemies Hussars and a party of our Grassins (light troops) who on this and all occasions did wonders; But as it was late, we contented ourselves with keeping on our guard during the rest of the night only having out the Regiment of Grassins whose service was so very signal that it cannot be mentioned nor commented too much.

The King passed the Scheld at nine in the evening, over another Bridge which had been made about half a league form Tournay on that Side next the Citadel; and was constrained to rest for that night with the Dauphin at a poor house in the village of Calonne and the whole Army was obliged to lye on Straw.

The next day being the 10th the King rose at half an hour past three in the morning and dined at eight but having heard the enemy had not made any Motion he did not mount his horse till half an hour past twelve when he again went to examine the situation.

His Majesty having advanced, as he had the Evening before even as far as the Enemies advanced guards, he was there Witness of a skirmish between our Irregular Troops and those of the Enemy after which he continued in his examination of their Camp.

When his Majesty was upon his Return he saw several foragers who were returning to their camp upon an alarm which had been given to the Right. At the same time several Houses were perceived to be on fire before the village of Fontenoy; which house were ordered to be burnt whenever the enemy should advance to Attack the village. This circumstance which was by no means an equivocal Signal determined his majesty to order the Army under Arms immediately which was done with the greatest diligence; his Majesty immediately putting himself at their head and the Count de Saxe at the same time ranging the army in the following Order of Battle:

Crillon's Brigade (1) was placed on the edge of the Marshes, which were on the Right end of the Plain near Antoin.

The three redoubts being finished Betten's Brigade of Swiss was placed in them.
The Dauphin Brigade remained in Fontenoy.

This first line of Infantry was formed with seven of the King's Brigades whose Right was covered by the village of Fontenoy.

The Brigades of Aubeterre (1) and the Guards supported their Left at the first redoubt on the road to Mons.

The Irish Brigade occupied the ground between the first redoubt and the second their left being extended as far as the road to Gunzin.

The second line was composed of the Royal Brigade, the Crown Brigade and the Brigade of Normandie (1) etc.

The Regiment D'Eu was placed in the two redoubts.

Behind the second line were placed sixty Squadrons in two lines which extended from Antoin as far as the Road to Mons.

The Marshal de Saxe posted the Household Troops, the Gens d'Arms and the Carbineers upon a parallel with the second line; their Right also extending as far as the Road to Mons and their Left stretching out into the Plain formed a kind of body of Reserve.

We had one hundred and ten pieces of cannon in the villages and redoubts and in the Front of our first line.

As the greatest part of the Enemy appeared in Sight towards four in the afternoon, and they were not above a quarter league from our Camp it was judged they had at last taken a resolution to come and Attack us; for which Reason his Majesty remained in the Field of Battle till night. But hearing that the Enemy could not yet begin the Attack, a part of their Cannon having stuck fast in its March the troops remained under arms, the general Officers at their Posts and his majesty went to his quarters at Culonne.

The 11th the King was up before four in the morning, he mounted his horse at five, passed the Scheld, and stopped a little on this side Notre Dame de Bois that he might see whether the Enemy had made any movements.

The cannonade now began on both sides and it was almost the first of the enemys Shot by which the Duke de Grammont had both his Thighs shot off, of which he died an hour afterwards.

The King immediately went into the Field of Battle, were his Majesty received an Account, that the Enemy marched in three columns; the first composed of Cavalry which marched by the Road to Mons along the Wood of Vezon. The second composed of Infantry marched through the village of Vezon, and the third over the plain between Fontenoy and Antoin.

The three columns were very slow in forming themselves, after there march our cannon incommoding them extremely.

The cannonade lasted until nine o'clock, when they moved to Attack us. They began by making two successive attacks upon the village of Fontenoy in both of which they were vigorously repulsed by Monsieur De la Vanguyon.

In the mean time the Cavalry of their Left Wing, made a motion to attack our Right but they had been so greatly incommoded all the morning by our Cannon at Fontenoy and Antoin and by a Battery placed in the Mill of Calonne on the Left of the Scheld which took them in the Flank that on the first movement made by Monsieur D'Apscher with his Cavalry to oppose them, they retired in great disorder.

They afterwards made an attempt to penetrate through our Line of Infantry in which they succeeded for their Infantry who had formed themselves in a very strong Line of Battle charged and at the second charge penetrated through the Brigade of Guards who retired upon the Irish regiments of Clare and Rott

Our Cavalry which advanced before them immediately, could not sustain the terrible fire made by that line of Infantry insomuch that for more than an hour they had a very remarkable and considerable advance. Several of our Squadrons rallied but were again repulsed by the Prodigious fire of the Enemy Infantry.

To remedy this disorder his Majesty caused the Household troops to advance followed by the Infantry who at their first disposition were on the left but where immediately replaced by those on Mount Trinity. To these troops were added some pieces of cannon to play upon those of the Enemy, the fire of which greatly incommoded the Household Troops.

This new disposition did not fail to produce the effect his majesty hoped from it; for by this means their Infantry were kept back who had formed themselves into a kind of Column of Square Battalions; and it also gave time to the Irish Brigades and the Brigades des Vaisseaux to rally and form themselves anew.

Now the six Irish Regiments sustained by those of Normandy and Vaisseaux, being drawn up in one line marched close up to the Enemy without firing and put the in Confusion by pushing them with their bayonets fixed at the end of their muskets whilst the Carbineer's charged them in the Flank. In short order our Artillery which we caused to fire incessantly upon this English Infantry began to put them in Disorder and the Household troops charged them so briskly and with such success that all the Valour of the English commander was not able to hinder their being broken and driven with a very considerable loss quite off the Field of battle even as far as the little River of Vezon.

During this attack the Enemy being returned on the side of Antoin formed themselves into two lines composed of Infantry and Cavalry between the redoubts occupied by Betten's and Crillon's Brigades. And one of their Battalions being close to the redoubt on the Right was so roughly handled by the fire of the Artillery from these redoubts only that they retired in great disorder and abandoned all their Artillery which was taken by Crillon's Brigade.

The Second Regiment of English Guards with whom Bankly was engaged must certainly have been almost entirely destroyed. We took from them a Pair of Colours and two pieces of heavy cannon which was before their Battalions.

During the whole action Monsieur Le Marshall Count de Saxe was continually engaged in giving his Orders with the activity of a Man in the most perfect health, and with a clearness, precision and Vivacity so admirable that he equally supported and animated the courage of the whole army.

As the great fatigue of the day did not permit us to pursue the enemy in their retreat particularly through the ways that were broke up and destroyed and in which our Cavalry would not have been able to make use of their advantage the Army of the Allies retired to their Camp in great disorder. But left it in great confusion at eleven o'clock at night and immediately marched to take refuge under the Cannon of Aeth were it is now actually encamped.

Upon the first account received by Monsieur the Count de Saxe of the Enemys marching thither he immediately sent after them the Hussars and Grassins who fell upon their Rearguard which was in a frightful disorder, as well as the rest of their army and brought off a great number of their wounded officers whom they found in the Houses on the Road. In short from eleven o'clock at night till twelve noon there was an entire procession of prisoners as well of sound as such as were wounded.

This day also being the 12th the Marshall again detached after them the Count d'Estrees, having under his command Monsieur de Beuvren, Messieurs Graville and Turnan, Messieurs d'Egmont, de Soisy and de la Marsaye with one thousand horse, eight companies of Grenadiers, six hundred Infantry and the Grassins. This Detachment marched with great expedition to Leuze but were too late for the enemy had precipitately retired from thence at six in the morning.

During the march of these parties which the Count de Estrees set to the Right and Left they made one thousand five hundred prisoners, one hundred and fifty chariots and considerable quantity of Artillery and some provisions together with all sorts of ammunition for the Artillery.

The prisoners and wounded were conducted to Douay and Lille. Mr Campbell an English Lieutenant General was found dead in the village of Bauginn and it is certain the Major General of their Infantry was also killed.

We had about five hundred and twenty Officers killed and wounded and about four thousand soldiers also either killed or wounded.

The Allies have lost including the killed, wounded, prisoners and deserters fifteen thousand Men according to their own accounts which joined with the loss of almost all their cannon of which we have taken forty nine pieces will certainly render them incapable of undertaking anything considerable for some time at least.

The 15th Te Deum was sung in the Camp before Tournay, after Mass and in the Evening there was three salvoes of the Artillery of one hundred and sixty pieces and forty mortars each; which all discharged against the Citadel. There were also three general discharges from the small arms of the whole Army.

Jhesu+Marie,
Brantigny


(1) Brigades in the French army of this period named the brigade (usually 2 regiments) after the senior regiment of the two. The five most senior regiments of the French Army were Picardie, Champagne, Navarre, Piedmont, and Normandie.


Here is a poem by Bartholomew Dowling

A single cell

Thanks to Tara.




Jhesu+Marie,


Brantigny

2.4.12

The Divine model of governance is Monarchy.

I will relate some scripture passages which I believe demonstrate that authority comes from God to the ruler to rule over his (or her) subjects. “ Pilate therefore said to him, "You will not speak to me? Do you not know that I have power to release you, and power to crucify you?" Jesus answered him "You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin." (John 19 10-11) Jesus is "the prince of the kings of the earth." (Apoc.1:5). "For the nation and the kingdom that will not serve thee, shall perish" (Is.60:12) "Let every soul be subject to higher powers: for there is no power but from God: and those that are, are ordained of God. Therefore he that resists the power,resists the ordinance of God. And they that resist, purchase to themselves damnation. For princes are not a terror to the good work, but to the evil." (Romans 13:1-3) "Give ear, you that rule the people…For power is given you by the Lord, and strength by the most High, who will examine your works, and search out your thoughts" (Wisdom 6: 3-4) "By me kings reign, and lawgivers decree just things, By me princes rule, and the mighty decree justice." (Proverbs 8:15-16) As we see not only does the authority to rule come from God but those rulers are to be examined by that same God. This is in direct conflict with the writings of Rousseau who stated “The people are sovereign and authority lies in them.”


So we have a problem, a trauma really, who is sovereign, man or God? Again Rousseau writes¸ “Law is the expression of the General Will of the people and this is indicated by numbers.”(votes?) Rousseauist democracy makes a god of the people, makes might prevail over right, makes the votes of a hundred fools or villains prevail over those of fifty saints or men of genius. Yet this is the same ideology which propels forward the engines of democracy. To Rousseau and others of the French revolution, all things being equal, which ever plan receives the most votes, no matter how despicable it may be it must be adopted because it is a consensus.


This democratic philosophy presupposes that the people can never make a mistake or that if it does it can be rectified either by more votes or by force. Rousseauist dogma, it must be called that, for it is a religion, is defended by those who are indoctrinated from their youth to believe these ideas. In France this lead to the decapitation of the King and Queen, their closest relatives, and death by abuse and starvation of the Dauphin and a genocide in the Vendee. Why? Because this satanically imposed democracy could not afford to lose control of Power. A most striking personage is Robespierre who literally had the power of life and death over the people of France. “…your eyes shall be opened: and you shall be as Gods”. It was by votes that the King, and Queen were executed on trumped up charges. It was by votes that the Dauphin was allowed to enter into such degradation. It was by vote that Priests, Nuns, and religious were executed. It was by vote that the Vendee was invaded and ravaged. No one person could be charged with culpability with these atrocities. The triangle had been inverted. One last thing is important here. The King was and should be regarded as the father of his people. In martyring him the ground work was laid for the destruction of the family. (It should here be remembered that it was by vote that Jesus was crucified.)




Jhesu+Marie,

Brantigny



All the scripture references are taken from the Douay Rhiems Verson of the Bible.

Notre Dame de Bermont, a mystery

"Many times, in her youth, I saw Jeanne before she left her father's house: she was a good girl, of pure life and good manners, a good Catholic who loved the Church and went often on pilgrimage to the Church of Bermont…"Nicolas Bailly: excerpt from the trial of nullification.

There is a mystery concerning this Church, Notre Dame de Bermont. It's location has never been in question, nor has the fact that La Pucelle went there regularly. Located almost directly north of Domremy the village of la Pucelle, it would have been a easy walk...

"I know it pleased her to go often to the Hermitage of the Blessed Marie of Bermont, near Domremy. Often I saw her go there. She was there when her parents thought her with the plough or in the fields; and when she heard the Mass-bell, if she were in the fields, she would go back to the village and to the Church, in order to hear Mass. I have been witness of this many times…"Jean Morel: excerpt from the trial of nullification.

The small chapel was originally built before 1265 for the Benedictine monastery of Bourgueil, however they found it was too costly to maintain less than a benefit. They chose to sell the small chapel to Geoffrey de Bourlemont, provided that the Holy Office would be recited at least three times a week there.

How and when it became a shrine is unknown.

About 1997 it was decided that the interior of the original chapel should be restored. To do so 5 coats of paint mixed with lime had to be removed. These coats were placed on the walls during an outbreak of the plague some time in the 17th century in the hopes that it might help prevent the further spread of this disease. Underneath the 5 coats of paint workmen found a frescoe of what appeared to be a young blonde teanager, with blue eyes, full cheeks and blonde hair accompanied by a small dog praying to Siant Thiebaut de Provins. The local bishop was reported to have said in church last week that the picture was that of Joan of Arc. Monsignor Guillaume, the bishop of Saint Die in Lorraine, broke the news to a congregation of 800 who had gone to Domremy to celebrate Joan of Arc's feast day.

"Every other painting of her is a guess, because no contemporary portraits were thought to have been made," Father Antoine said. "But this one was painted during her lifetime, or very soon after her death, almost certainly based on the accounts of villagers who were her friends. We know, finally, what Sainte Jeanne really looked like."

So the question remains is this Jehanne? The description fits. Why would a young girl be painted on the walls of a chapel no bigger than a small room, if she did not have some special connexion to the shrine? We may never know, but as with many other aspects of the life of the Maid we must take this at face value. For some there can be no proof, for others none is needed. I stand with the later.

Left is the only other known drawing of La pucelle during her lifetime, made by the notary Clément de Fauquemberque in a ledger margin on the day that the news arrived in Paris of the French victory at Orleans. It shows a young woman in a womans dress, wearing a sword and carrying a banner. Sketch by Clément de Fauquembergue, 1429, drawn on the day that news arrived in Paris of the French victory at Orléans. The artist had never seen her in person, but this is the only depiction from her lifetime that survives.

Saint Joan of Arc's Trial of Nullification

Thanks and a tip of the beret to Virginia Frohlick, with whose assistance and wonderful site maintains the greatest source of information on the web of La Pucelle.

After reading this article, Virginia sent me an email in which she posted a letter to her from one M. Francois JANVIER.

"Mr. Francois JANVIER, the Minister of Culture and Conservator of Antiquities and Objects of Art of the Meuse, expressed his feelings on the matter of this fresco. He feels the local Bishop had "jumped the gun" when he stated for the news article "the picture was definitely Jeanne." Mr. JANVIER feels that the smaller image of the female with the dog is a portrait of the woman who originally paid for the frescos to be created. As for the larger blue eyed image he states: "Dear Virginia, I really don't think that the image of the chapel is Joan of Arc. This figure is the figure of the man or the woman who gave money to the artist. It used to be so in the Middle Age. No serious archeologist could say the contrary. That is what I can tell you about this affair..."

As I said it is a mystery.

Jhesu+Maria
Brantigny


The above statue is Notre-Dame de Bermont, before which Jeanne once prayed. This statue is now in the crypt of the Basilica du Bois Chenu on the opposite side of Domremy.

The assassination of Lincoln a Catholic plot?

April 14, 1865, while watching a performance of "Our American Cousin" at Ford's Theater with his wife, President Abraham Lincoln was assassinated from a gunshot wound to the back of the head at point-blank range by John Wilkes Booth. Abraham Lincoln had recently won reelection to a second term of office and had helped lead the north to victory in the Civil War.

Since his death, many conspiracy theories have abounded including this one which claims that the Catholic Church was part of a great conspiracy to kill Lincoln. The theory as proposed by Emmett McLoughlin and others is that the Roman Catholic Church had reason to hate Abraham Lincoln. This is based on Lincoln's legal defense of a former Priest against the Bishop of Chicago. This theory is further enhanced by the fact that a Catholic John H. Surratt, the son of Mary Surratt, fled America and ended up in the Vatican. The Surratts were Catholic.

However, the evidence connecting Pope Pius IX with the assassination is dubious. Mary Surratt was the first woman executed in the United States for her supposed conexion with the conspiracy to assassinate Lincoln. So possibly there was a conspiracy against Catholics.

This being the day after Aprils Fools day I thought I would post this foolishness.

Jhesu+Marie,
Brantigny

Maria Karolina Zofia Felicja Leszczyńska

Last night I went over the list of dramatis personae included in the novel Tea at Trianon. Pausing on the Queen Maria, I reflected on her a moment and her life. Maria as her namesake, Mary, was a mother whom took unto herself to bring up her children, strongly in the Faith. Of her children one, Louise-Marie,(who left the world to enter Carmel) has been beatified by Pope Pius IX in 1873. Her life with Louis at first happy, deteriorated by the infidelities of Louis. She was a valiantly heroic Christian wife who forgave her husband.


Elena Maria Vidal writes, ...Marie Leszczynska (1703-1768) was the queen of Louis XV, and the grandmother of Louis XVI. She was the last Queen of France before Marie-Antoinette. According to Jean Chalon, the author of Chere Marie-Antoinette, Queen Marie tightened up the rigorous court etiquette that Marie-Antoinette later relaxed because it was so suffocating. The daughter of a dethroned monarch and wife of a blatantly unfaithful husband probably needed the highly ritualized pomp to boost her morale and her rank more than did the "daughter of the Caesars."... More

Vive le Roi!

Jhesu+Marie,
Brantigny



In the Polish language the feminine gender is denoted by an "A" at the end of each name. This may be noted by observing her fathers name, King Stanisław Leszczyński, which ends in an "I". I have chosen to use the Polish spelling of her name instead of the French, Marie-Caroline-Sophie-Félicité.

Organic Girl....


This video points out the inconsistances of the left.

Jhesu=Marie,
Brantigny