22.6.11

The Danger of Criticizing Bishops and Priests

Christine Niles placed this on her Facebook page and I thought I would share what she has shared.

Alas, how sad it is that some are far more ready to judge (and criticize) priests than they are to pray for them.

By Thomas G. Morrow

...In the thirteenth century many priests were involved in seeking wealth and having a pleasant life. They hardly preached at all, virtually never studied, and paid for important positions so that they could get even more money. A number of priests openly lived with women, causing great scandal. Some of the bishops lived in unbelievable wealth, and would sell Church positions to keep their rich life style. Many of the people were just as bad as their leaders.

As a result, many so-called prophets had appeared, some good, some not-so-good, who promised terrible punishments if people did not reform. Peter Waldo was one of the reformers who had a great beginning. He gave up his riches to live in poverty and spread the faith. He had many followers who also lived as poor men, and did penance. However, when they began to preach without permission against the lazy and sinful priests, the Archbishop of Lyons, France, excommunicated them.

The group, called the Waldensians, took their case to the pope, and he encouraged them. He praised Peter for living in poverty and gave him and his followers permission to urge the people to live moral and holy lives wherever the bishops allowed them to do so. But since they had not studied theology they were not permitted to explain the Bible or to instruct people in the faith. Unfortunately, they began to do both.

In time they got into all sorts of errors, such as placing their interpretation of the Bible over the authority of the pope, denying both purgatory, and veneration of the saints. They also refused to go to confession to immoral priests, preferring to confess to good people who were not priests. As a result, the Waldensians were excommunicated by the pope in 1184.

However, there were still a number of them going all over, spreading their errors. And, there were also the Albigensians or Cathari, as they were called in Italy, who condemned the material world as evil. As a result they denied the sacraments, and marriage in particular. Many people listened to both the leftover Waldensians and Cathari because they lived Gospel poverty, unlike the priests...
more...

Jhesu+Marie,
Brantigny

21.6.11

Guerra Cristera Jalisco



Does any one think it has gotten better for Mexican Catholics then?

Jhesu+Marie,
Brantigny

Cristiada



ImDb

There is an hint that it will open in September in Mexico.

Brantigny

21June 1929, end of the Cristeros War and one of its Martyrs

Blessed Miguel Agustín Pro Juárez, S.J. a Mexican Roman Catholic Jesuit priest, executed during the persecution of the Catholic Church under the presidency of Plutarco Elías Calles after trumped up charges of involvement in an assassination attempt against former President Álvaro Obregón.

At the time of the killing of Pro, Mexico was under rule of the fiercely anti-clerical and anti-Catholic President Plutarco Elías Calles who had begun what writer Graham Greene called the "fiercest persecution of religion anywhere since the reign of Elizabeth."

One of his companions, Fr. Pulido, said that he "had never seen such an exquisite wit, never coarse, always sparkling." He was noted for his charity and ability to talk about spiritual subjects without being boring. Fr. Pulido remarked that there were two Pros: the playful Pro and the prayerful Pro. He was known for the long periods he spent in the chapel.

Long-time President of Mexico Porfirio Díaz was ousted in 1911 after staging a rigged reelection, and a struggle for power — the Mexican Revolution — began.

Pro studied in Mexico until 1914 when a massive wave of governmental anti-Catholicism forced the novitiate to dissolve and the Jesuits to flee to Los Gatos, California, in the United States. He then went to study in Granada, Spain (1915–19), and then taught in Nicaragua from 1919 to 1922.

Back in Mexico, a new constitution for the country had been signed. Five articles of the 1917 Constitution of Mexico were particularly aimed at suppression of the Catholic Church. Article 3 mandated secular education in schools, prohibiting the Church from participating in primary and secondary education. Article 5 outlawed monastic religious orders. Article 24 forbade public worship outside of church buildings, while Article 27 restricted religious organizations' rights to own property. Finally, Article 130 took away basic civil rights of members of the clergy: priests and religious were prevented from wearing their habits, were denied the right to vote, and were not permitted to comment on public affairs in the press. Most of the anti-clerical provisions of the constitution were removed in 1998.

Because of Pro's background with the miners in Mexico and his natural ability to get along with workers, he was sent to Enghien, Belgium, to do a special study of Catholic labor movements. There, his health continued to deteriorate. He was ordained on schedule in Belgium on August 31, 1925. He wrote at that time, "How can I explain to you the sweet grace of the Holy Spirit, which invades my poor miner's soul with such heavenly joys? I could not keep back tears on the day of my ordination, above all at the moment when I pronounced, together with the bishop, the words of the consecration. After the ceremony the new priests gave their first blessing to their parents. I went to my room, laid out all the photographs of my family on the table, and then blessed them from the bottom of my heart."

His first assignment as a priest was to work with the miners of Charleroi, Belgium. Despite the socialist and communist tendencies of the workers, he was able to win them over and preach the Gospel to them.

Three months after ordination, he was forced to undergo several operations because of his ulcers. He remained cheerful and courageous, explaining that the source of his strength was his prayer.

In summer 1926, Father Pro's Jesuit superiors sent him back to Mexico, in the hopes that a change of climate would help him. On the way, he took a trip to Lourdes, where he celebrated Mass and visited the grotto.

Father Pro arrived at Veracruz on July 8, 1926. Plutarco Elías Calles was now president of Mexico. Unlike his predecessors, he vigorously enforced the anti-Catholic provisions of the 1917 constitution, implementing the so-called "Calles Law", which provided specific penalties for priests who criticized the government (five years imprisonment) or wore clerical garb in certain situations outside their churches (500 pesos). This law went into effect on July 31, 1926.

By this time, some states, such as Tabasco under the notorious anti-Catholic Tomás Garrido Canabal, had closed all the Churches and cleared the entire state of openly serving priests, killing many of them, forcing a few to marry and leaving a few to serve covertly at risk of their lives. On his return Fr. Pro served a Church which was forced to go “underground.” He celebrated the Eucharist clandestinely and ministered the other sacraments to small groups of Catholics.

We owe our details of Pro's ministry in the underground church to his many letters, signed with the nickname Cocol. In October 1926, a warrant for his arrest was issued. He was arrested, released from prison the next day, but kept under surveillance.

An assassination attempt by bombing against Álvaro Obregón (which only wounded the ex-president) in November 1927 provided the state with a pretext to capture Pro and his brothers Humberto and Roberto. A young engineer who was involved and confessed his part in the assassination testified the Pro brothers were not involved. Miguel and his brothers were taken to the Detective Inspector's Office in Mexico City.

On November 13, 1927, President Calles gave orders to have Pro executed under the pretext of the assassination, but in reality for defying the virtual outlawing of Catholicism. Calles had the execution meticulously photographed, and the newspapers throughout the country carried them on the front page the following day. Presumably, Calles thought that the sight of the pictures would frighten the Cristero rebels who were fighting against his troops, particularly in the state of Jalisco. However, they had the opposite effect.

Fr. Pro and his brothers were visited by Generals Roberto Cruz and Palomera Lopez around 11 p.m. on November 22, 1927. The next day, as Fr. Pro walked from his cell to the courtyard and the firing squad, he blessed the soldiers, knelt and briefly prayed quietly. Declining a blindfold, he faced his executioners with a crucifix in one hand and a rosary in the other and held his arms out in imitation of the crucified Christ and shouted out, "May God have mercy on you! May God bless you! Lord, Thou knowest that I am innocent! With all my heart I forgive my enemies!" Before the firing squad were ordered to shoot, Pro raised his arms in imitation of Christ and shouted the defiant cry of the Cristeros, "Viva Cristo Rey!" -"Long live Christ the King!". When the initial shots of the firing squad failed to kill him, a soldier shot him point blank.

The Cristeros became more animated and fought with renewed enthusiasm, many of them carrying the newspaper photo of Pro before the firing squad.

Fifty-two years after Pro's execution, the Pope visited Mexico, was welcomed by the President, and celebrated open-air Masses before thousands of people (an act which would have been a crime during Pro's life and was still technically illegal at the time, though unenforced). At his beatification on September 25, 1988, Pope John Paul II honored Fr. Pro with these words:

Neither suffering nor serious illness, neither the exhausting ministerial activity, frequently carried out in difficult and dangerous circumstances, could stifle the radiating and contagious joy which he brought to his life for Christ and which nothing could take away. Indeed, the deepest root of self-sacrificing surrender for the lowly was his passionate love for Jesus Christ and his ardent desire to be conformed to him, even unto death.

"Viva Cristo Rey!"

Long Live Christ the King!

Brantigny

The information for this article came from Wikipedia. Although I have checked the veracity of the information, Wikipedia allows it's articles to be edited by anyone and so the the information on the original may be substancially changed from this.

Résistance!

France has lost a battle, but France has not lost the War!


Jhesu+Marie,

Brantigny

The Battle of France, the Nazi view.

The following is a portion of a Nazi propagandanewsletter distributed via The german Embassy in Washington DC in the period before Dec, 8, 1941.

The Battle of France

"...Chancellor Hitler’s Headquarters have released a detailed report on the Second German Offensive in France, which began on June 5 and ended when, on June 25, the Armistice went into effect. “Facts in Review” herewith presents an authorized translation of this historic communiqué.

The battle of annihilation in Flanders and Artois had scarcely ended when a second decisive assault on France was launched by the Air Force and the Army. Many divisions which had not seen previous fighting went into action.


Preceding the new operations was the attack on airports and airplane armament factories new Paris. This was carried out on June 3 by strong units of the German Air Force and resulted in the destruction of the objectives. Three units of the German Army under the command of Colonel General von Brauchitsch were ready for action the next day. They were headed by Colonel Generals von Rundstedt, von Bock, and Ritter von Loeb. The objective of this new offensive was to break through the northern French front, to throw the enemy forces back to the southwest and southeast, and after splitting them, to accomplish their annihilation.


Collapse of the French West Wing

The divisions under Colonel General von Bock, who advanced for attack across the lower Somme and the Oise-Aisne canal on June 5, were confronted by an enemy who was prepared to defend himself. The French Command was resolved to stake all its remaining forces for a last-ditch defense of the “Weygand Zone” and of its next position, the Maginot Line. A new method of defense had been devised, of which it was, above all, hoped that it would succeed in preventing the dreaded, rapid breakthrough of motorized units. In four days of heavy fighting, infantry and armored divisions of the armies under Colonel Generals von Kluge and von Reichenau and General Strauss (Infantry) forced their way through the enemy front. On June 9, pursuit in the direction of the lower Seine and Paris was in full progress. Rapidly advancing troops commanded by Infantry General Hoth reached Rouen on the same day and began the encirclement of strong enemy forces on the coast near Dieppe and St. Valéry. The enemy’s west wing was thus smashed and our west flank protected for the main operations which now ensued.

As in previous fights, the concentrated and energetic direct mass attacks of the Air Force here, too facilitated the success of the Army, particularly in the quick breakthrough to the Seine. Even as they gathered for the advance, the infantry and armored units which had been assembled there in preparation for the French counterthrust were routed by air bombing. The destruction of railroad tracks and rolling stock deprived the enemy of his means for shifting reserves and moving them up to the breach.
With the first sign of impending evacuation at Le Havre, Cherbourg and Brest, Air Force units, striking in rapid sequence, made successful attacks upon oil depots, harbor facilities and ships..."
Continue

In reality to say that the German occupation was a blow to the French nation is an understatement. The third time in less than 70 years found German soldiers occupying portions of France. It would be almost 4 years before they were removed.

Jhesu+Marie,
Brantigny

The entire propaganda newsletter may be found here

20.6.11

Today is the birthday of Jaques Offenbach. 20 June 1819











Jhesu+Marie,
Brantigny

20 June 1789, Tennis Court Oath

For those who have in the past, commented on the impossibility of Fremasons and the French Revolution, I present this print of the “The Tennis Court Oath” of 20 June, 1789. I believe the juring priest(?) is shaking the hand of the person swearing him in, is using a Masonic handshake and giving the sign of a Master Mason. Look for your self...


Tennis court oath by Jacques Louis David.
(click image to enlarge)

Notice the wind is coming from the left.

Vive le Roy!
Brantigny