26.6.08

Haydn Trumpet Concerto in Eb 1st Mov

No better way to start of a Friday than by a little rousing Hayden, and what better Hayden than the fisrt movement of his Trumpet cocerto in E Flat.

Wynton Marsalis Solo Trumpet

Jhesu+Marie
de Brantigny

Jesuit relations:

From the foreword of volume One of the Jesuit relations:


It may truly be said that the History of every one of our northern tier of commonwealths, from Maine to Minnesota, has its roots in the French regime. It is not true, as Bancroft avers, that the Jesuit was ever the pioneer of New France; we now know that in this land, as elsewhere in all ages, the trader nearly always preceded the priest. But the trader was not often a letter-writer or a diarist; hence, we owe our intimate knowledge of New France, particularly in the seventeenth century, chiefly to the wandering missionaries of the Society of Jesus. Coming early to the shores of Nova Scotia (1611), nearly a decade before the landing of the Plymouth Pilgrims, and eventually spreading throughout the broad expanse of New France, ever close upon the track of the adventurous coureur de bois, they met the American savage before contact with civilization had seriously affected him. With heroic fortitude, often with marvelous enterprise, hey pierced our wilderness while still there were rut Indian trails to connect far-distant villages of semi-naked aborigines. They saw North America and the North Americans practically in the primitive stage. Cultivated men, for the most part,—trained to see as well as to think, and carefully to make record of their experiences,—they left the most luxurious country in Europe to seek shelter in the foul and unwelcome huts of one of the most wretched races of man. To win these crude beings to the Christian Faith, it was necessary to know them intimately, in their daily walks. No coureur de bois was more expert in forest lore than were the Jesuit Fathers; and the records made by these soldiers of the Cross,—explicit and detailed, while familiar in tone,—are of the highest scientific value', often of considerable literary interest. The body of contemporary, documentary material which, in their Relations and Letters, the Jesuits of New France have bequeathed to the historian, the geographer, and the ethnologist, entitles them to the enduring gratitude of American scholars. For forty years, these documents have, in part, been more or less familiar to Americanists as a rich storehouse of material. But, hitherto, they have existed only in rare and costly forms, when in print at all,—as original products of ancient French, Italian, and German presses, or as reprints issued in sparse number for small circles of bibliophiles; while many important papers, capable of throwing light upon certain portions of Canadian history hitherto in shade, have as yet remained in manuscript.

Find the complete relations here...

A.M.D.G.
Vive le Roy!
de Brantigny

Spiritual Exercises of Ignatius of Loyola

Spiritual Exercises of Ignatius of Loyola

The Spiritual Exercises of Ignatius of Loyola, (written within 1522-1524) are a brief set of meditations, prayers and mental exercises, available in various book formats, designed to be carried out over a period of 28 to 30 days. The book is approximately 200 pages long. They were written with the intention of enhancing and strengthening one's faith-experience in a manner that is distinctly Roman Catholic.

The Spiritual Exercises may be found here.

Ad majorem Dei gloriam.
de Brantigny

Saint Paul The Tent-Maker

From "Good Jesuit, Bad Jesuit", Joseph has placed this article

Saint Paul The Tent-Maker, Courtesy Of Fr. Mark Link, S.J.

Paul says "I am a Jew born in Tarsus in Cilicia." Where was Tarsus and what kind of a place was it? Cilicia was located in what is Turkey at the northeastern tip of the Mediterranean Sea. Tarsus was a remarkable city.

The famous ancient, Greek geographer, Strabo, said it was a center of culture and learning that, in Paul's time, surpassed even legenday, ancient Athens. Small wonder that Paul was proud of his birthplace.

(Acts 21:39) Celebrities who made it a point to visit Tarsus were Cleopatra, the famous Egytpian queen, Julius Caesar, and Augustus Caesar. Because of the importance of Tarsus, its people were granted Roman citizenship. This citizenship save Paul's life more thanonce (Act 22:25-29) Like all Jewish boys, Paul was taught a trade to earn a living He learned the art of "tent-making," althought the Greek original Greek word could be translated as "leatherworking." Paul worked at this trade even during his missionary days. (Acts 18:3) Paul left to study under the great Gamaliel (Acts 5:34, 22:3). He returned to Tarsus for a period after his conversion to Christianity.

Link to Fr. Mark Link, S.J. website entitled Stay Great and his article called "Make Them Laugh" (here)

Dieu le Roy,
de Brantigny

More on the teen pregnancy pact

Elisa, has sent me a followup to a recent article I placed with the comments below.

Hi! I've read your blog periodically; you have some interesting posts!
It seems there are unclear details. If there are girls doing it as an attention stunt, that's a problem too.I found an interesting follow up to the pregancy
pact:

http://www.washingtonpost.com/wp-dyn/content/article/2008/06/22/AR2008062201536.html?hpid=sec-education

Mayor: No support for claims of pregnancy pact

GLOUCESTER, Mass. -- School counselors, teachers and families of students the principal said made a pact to get pregnant and have babies together have no information to back the claim, the mayor of Gloucester said Sunday.

Mayor Carolyn Kirk plans to meet Monday with school, health and other local officials after Gloucester High School Principal Joseph Sullivan was quoted by Time magazine saying the girls made such a pact.

The meeting will discuss the alarming rate of teen pregnancy. Seventeen girls in the high school became pregnant this year _ four times the usual number. The girls are all 16 or younger, and nearly all of them sophomores.

Kirk told The Associated Press that Sullivan has told officials in this hard-luck New England fishing town that he can't remember his source of information.


"The high school principal is the one who initially said it, and no one else has said it," Kirk said. "None of the counselors at the school, none of the teachers who know these children and none of the families have spoken about it.

"So, my position is that it has not been confirmed," she said.

The Associated Press could not immediately locate a home phone number for Sullivan. A message was left Sunday at the principal's office.

City and school officials in this city of about 30,000 about 30 miles north of Boston have been struggling for months to explain and deal with the pregnancies, where on average only four girls a year at the 1,200-student high school become pregnant.

Just last month, two officials at the high school health center resigned to protest the local hospital's refusal to support a proposal to distribute contraceptives to youngsters at the school without parental consent.

The heavily Roman Catholic town, which has a large Italian and Portuguese population, has long been supportive of teen mothers. The high school has a day care center for students and employees.


Pray for the babies.
de Brantigny

Royality Quiz

What kind of Nobility are you?
Here is found a short quiz...

It was determined I was a suited to be a count.

de Brantigny

A New Look At the Spanish Inquisition

I have been sitting here looking at an Anti-Catholic site called Berean Beacon, which perports to tell the "truth" about the Inquisition. The fellow who owns the site says he was a Catholic Priest who found Jesus and left the Church. He claims he knew nothing of waht Catholism is. I doubt he was a priest. the course at even the most liberal of seminaries is at least 8 years long. I find it hard to believe that he didn't learn anything in that time. So doubting that I can only conclude he is telling a falsehood in order to make his story more believable. Sort of like a fisherman whose fish story keeps getting bigger. This article is for you Richard Bennet.

"NOBODY expects the Spanish Inquisition"
Monthy Pythons Flying Circus, 1970

A New Look At the Spanish Inquisition
by Edward O'Brien

We're all familiar with the popular idea of the Spanish Inquisition, which for centuries has been depicted as a monstrous tyranny imposed upon Spain by sinister Church and state officials. Bent on wiping out heresy, the Inquisition, we were told, arbitrarily arrested innocent Spaniards accused of heresy and browbeat them during endless and unjust interrogations, often torturing the accused to secure meaningless confessions. The condemned were then sent to vile prisons, there to await death by burning at the stake. Some fundamentalists have claimed that millions died in this fashion.

Bigoted, ignorant, and fanatical Dominican friars are shown zealously directing this cruel and dark page of Spanish history. What Protestant or Catholic child has not heard of the fearful, macabre horrors of the dungeons of the Inquisition? Men of great imaginative genius such as Edgar Poe have written of inquisitorial terrors as though they were worse than the Gestapo's. I remember being appalled by the powerful prose of Poe's .

Historians have known for some time that the popular view of the Spanish Inquisition is only part of the "Black Legend"-that body of writings which, since the 16th Century, has vilified both Spain and its Catholic faith. In the 16th century, catholic Spain was the great continental power. Her Protestant enemies were jealous of Spain and many resorted to lies to help bring down Spanish power and control. Spaniards were described by Northern Europeans as dark, cruel, greedy, treacherous, ignorant, and narrow. The Inquisition was fiercely attacked with gross exaggeration. Thus, a combination of political rivalry, contempt for the Catholic faith, and anti-Spanish racism created a distorted image of the Inquisition.

Now, however, new and startling information is beginning to blow away the dark cobwebs of lies and myths-that racist distortion of the Spanish national character and and Hispanic culture. On June 9th, 1995, the BBC documentary, Spanish Inquisition> was aired on . TV often trashes the Church, but not this time. Spanish scholars using computerized searches through the actual records left by the officers of the Inquisition are showing that the Inquisition had neither the power nor the desire to put Spain under its control.

Historians interviewed on the program claimed that four out of five Spaniards in the 16th century lived in the countryside, far from the cities where the Inquisition operated.

Transportation was primitive by our standards. The inquisitors had to journey to the country to question people about heresy. But the roads were bad in winter, while the summers were fearfully hot. The inquisitors, citified university lawyers, were often reluctant to make the journey. Furthermore, the Spanish countryman was unversed in matters of sophisticated theology: He was concerned with physical survival. Heresy was not likely to arise. And the parish priest of a village, informed that inquisitors were finally making a visitation, would tell his flock not to make any accusations against anyone, to say as little as possible, and the inquisitors would go away. Such details are not the stuff of macabre legends, but they ring true. In fact, the whole tone of the BBC presentation was cool, crisp, factual, low-key, and convincingly modern.

A most important point made by the Spanish scholars is that the inquisitional courts of the Church were both more just and more lenient than civil courts and religious courts elsewhere in Europe at the time. Prisoners in Spanish secular courts, knowing this would sometimes blaspheme in order to be sent to the courts of the Inquisition where conditions were better.

Modern Spanish scholars point out that other nations have worse records than Spain in dealing with heretics. English Catholics suffered horribly under Protestant regimes. American historian William T. Walsh writes: "In Britain, 30,000 went to the stake for witchcraft; in Protestant Germany, the figure was 100,000" (, p. 275). In Scotland, too, alleged witches were cruelly put to death. Karl Keating quotes from the : "It is well-known that belief in the justice of punishing heresy with death was so common among the 16th-century Reformers-Luther, Zwingli, Calvin, and their adherents-that we may say their toleration began where their power ended" (C.E., s.v., "Inquisition," 8:35). Such facts are embarrassing to lovers of the Black Legend.

Two books useful for Catholics who want to learn about the real Inquisition of history are by William T. Walsh, and by Karl Keating. Both authors are Catholic but neither whitewashes the Spanish Inquisition. There abuses: instances of cruelty, persecution, and personal vengeance. It would be strange if there were no abuses in a human institution that lasted so long. The BBC documentary says torture was used, but it could not last more than 15 minutes and could never be used twice on the same person. Walsh says that for torture to be used, a doctor had to be present, and at his command it had to be stopped. And there were other safeguards.

In any case, no Catholic should ever whitewash the Inquisition. We must honestly acknowledge that three Popes-Sixtus IV, Innocent VIII, and Alexander VI-tried to moderate the undue severity of the early Spanish Inquisition. We must also face this question: Why should anyone ever be put in prison or put to death for believing heresy? That is not the way of the Gospel, nor the path of reason. Walsh pointedly says that no Catholic today wants a return to the Inquisition. Nor do we want cover-ups of the past, for as Leo XIII said, "The Church has no need of any man's lie."

We do serve God in truth and so we should know the full truth about the Inquisition and refute the preposterous myths made up by enemies of the Church.

For example, Fra Tomas de Torquemada, the Grand Inquisitor whose very name is now a symbol of ruthless cruelty, actually checked the excessive zeal of the earlier inquisitors in many ways, including the limiting and mitigating of torture. Walsh thinks that torture under Torquemada was no worse than that used by American police in the 1930s. Also, under Torquemada's entire tenure as Grand Inquisitor (1483-1498), 100,000 prisoners passed before his various tribunals throughout Spain. Of this number, less than 2% were executed. In Barcelona, from 1488 to 1498, "one prisoner out of 20 was put to death" (23 executions). Torquemada is not the monster of the Black Legend; still, he was responsible for, as an estimation, between 1,000 and 1,500 deaths. And by burning, the common method for those times.

For those who want to be able to defend the Church on this matter, there is much additional information. For example, Keating points out that there were three Inquisitions: the medieval, begun in 1184, which died out as the Catharist heresy waned; the Roman, begun in 1542, which was "the least active and the most benign."
And the Spanish, which he says had "the worst record." The Roman tribunal tried Galileo, who was not tortured but put under house arrest and later died in his own bed, after enjoying a papal pension!

The Inquisition never operated in England, Scandinavia, northern Europe, or eastern Europe. l have never heard of it being in Ireland or Scotland. This is significant, for though the medieval Catholic Church flourished in these areas, the Inquisition didn't exist there. Catholic medievalism is not synonymous with courts of orthodoxy. Finally, Keating reminds us that the Inquisition does not prove the Church to be false, but only that there are some misguided people within her courtyards.

The relationship of the Inquisition to art is now a troubling matter, after the new research which the BBC revealed. For example, in Dostoyevski's famous novel , his imaginary Grand Inquisitor is a sinister horror who is Master of Spain and who intends to put Christ to death after He returns to 16th-century Spain. Dostoyevski's Grand Inquisitor is a phantom, a creature of delusion, spawned in ignorance. How can one believe in the Russian novelist's scenario? Can great art be built on lies? Torquemada was not master of Spain and would not murder Christ. And what of Poe's tale of the condemned man in Since the setting and the plot are wildly false, what is left? But because of the power of art, these writings will continue to haunt the imagination and work against the truth. They will remain as literary thorns in the side of the Church. l doubt if people will discard so handy a weapon as the Inquisition with which to beat Catholics over the head.


This article was taken from the February 15, 1996 issue of "The Wanderer"
Provided courtesy of: Eternal Word Television Network

Dieu le Roy,
de Brantigny

Johann Strauß I: "Mein Lebenslauf ist Lieb und Lust" or '(The) Course of my Life is Love and Laughter', Op. 263

I was in a waltz mood this morning.

Alexander Schneider, Felix Galimir and Paul Wolfe, violinist
Walter Trampler, violist/Julius Levine, bass-player

Dieu Sauve Le Roy.
de Brantigny

Treasure!

The 1622 Spanish Treasure Fleet Disaster in the Dry Tortugas

Investigations of the possible Nuestra Señora del Rosario
and the Swivel Gun Nest Site.

In the summer of 1622, a fleet of Spanish galleons, including the famous Nuestra Señora de Atocha and other ships including La Santa Margarita and Nuestra Señora del Rosario, were loaded with the wealth of the New World at Cartagena, Portobello, and Havana. Their cargoes included treasures such as copper, silver, gold, tobacco, and indigo, along with private goods smuggled by passengers to avoid government taxes. Due to delays, the fleet or flota didn't set until the 4th of September, which, to the captain's chagrin, was the height of the hurricane season.

The very next day a massive hurricane swept through the Straits of Florida and devastated the hapless fleet. Eight vessels were driven aimlessly by the storm until they wrecked on the reefs of the Florida Keys. The ill-fated flota had been scattered from the Dry Tortugas to the Marquesas Keys, and the three treasure-bearing galleons mentioned above were lost along with five smaller vessels.

Three of these eight ships wrecked in or near the Dry Tortugas. One was a Portuguese 117 ton nao and slave ship Nuestra Señora de Los Reyes, lost somewhere near East Key. Rosario grounded on "the last key of the Tortugas" near Loggerhead Reef. Another ship lost was a small patache (small support and reconnaissance ship) which wrecked "on an island to the east of the Rosario." Additionally, another patache was lost in the Tortugas a few weeks later when a storm struck a small Spanish fleet salvaging the sunken flota. more...

Dieu le Roy,
de Brantigny

25.6.08

la charge de la compagnie Franche de la Marine du musée Stewart au fort de l'île Ste-Hélène

History



When Joseph-Antoine Le Febvre de La Barre took over the position as Governor of New France in 1682, the new Governor found the colony on the brink of war with the Iroquois, but without military resources. In response to La Barre's urgent request for troops, the Ministry of the Navy, which was responsible for the administration of France's North American colonies, was assigned the task of raising a force for service in Canada. Three companies of "Navy Troops" (Troupes de la marine), comprising some 156 all ranks, were recruited in France and transported to Quebec in 1683. By 1684, the hastily raised force had been transformed into a permanent body of colonial regulars with a separate establishment of its own, independent of both regular army units and the companies on the naval establishment based in France For seaport protection.



The troops' strength continued to grow during the following years. Between 1689 and 1750, the garrison of Canada consisted of twenty-eight companies of colonial regulars known as the Companies franches de la marine (Independent Companies of the Navy). This number was increased to thirty in 1750, and raised again in 1757 to some forty companies. As their title suggests, the colonial regulars consisted ofa number of independent companies with a variable establishment. By 1757, a company was ordered to consist of one captain, one lieutenant, two ensigns, three sergeants, four corporals, two cadets, two drummers, and fifty-four soldiers. In fact, the companies were chronically under strength, and Governor Vaudreuil's complaint in 1757that the colonials were 250 men short was all too typical.



Some of the companies were formed into a battalion in 1757 for service with Montcalm's regular army battalions. Twenty-four companies of colonial regulars were stationed at Louisbourg during the 1750s, although Louisbourg was not even considered part of New France, but a separate colony of "Isle Royale" with its own establishment.



The assignments of colonial regulars varied greatly. Some were posted to garrison the major fortified cities of Quebec and Montreal, while others were subdivided into garrisons for the small fortified outposts guarding the frontiers and supply routes. Small detachments were sent to protect the advance trading posts, which supplied the profitable fur trade of New France.



Officers from the Compagnies franches de la marine were selected to organize and command war-parties of Canadien militia and their unpredictable Indian allies, for swift raids across the New England borders (le petit guerre). These war-parties usually included at least one company of colonial regulars to provide a dependable disciplined nucleus for the improvised units.



Away from the endless ceremonial duties and formalized tactical rnanoeuvres of European armies, the colonial regulars were somewhat lax in matters of drill and dress. But if their deportment and discipline were more casual than those of the line regiments, their skill in moving and fighting over the rugged Canadien terrain was far superior to that of the regular army units. They became experienced bush fighters and a match for the Indians in their own hit-and-run style of fighting.



The Compagnies franches de la marine provided regular infantry troop support for the colony until line infantry regiments of the French metropolitan army (Troupes de terre) arrived in 1755. The colonial regulars formed the backbone of the France's push down the Ohio valley, which began in 1752 to limit the westward expansion of the the Pennsylvania and Virginia colonies. In July 1755, the operation culminated in the defeat of Major-General Edward Braddock's column of British regulars on the Monongahela River by a mixed force of colonial regulars, militiamen, and Indians.



During periods of relative peace the soldiers received additional pay for constructing forts and roads. Because of a chronic labour shortage, the regulars were also permitted to augment their meagre pay by working on local farms. As a result, the Compagnies franches troops became closely identified with their colony.



As the years passed, the Compagnies franches de la marine assumed a distinctly Canadien character. The colonial force offered little opportunity for promotion beyond the rank of captain and thus was not particularly attractive to the French career officer. However, it did offer an opportunity for members of prominent Canadien families to enter the service, and an increasing number of officer vacancies were filled locally. To accommodate the demand for these popular appointments, a number of officer cadet positions were created, which were occupied by Canadiens.



The other ranks were recruited in France, as well as diffferent cuntries such as Spain and were expected to remain in the colonies when discharged. The enlistment of Canadiens was discouraged because it reduced the work-force available for the essential farming industry.



Although only the officers were native born, the Compagnies franches de la marine were the first truly Canadian regular soldiers, and can be considered the forerunners of the Canadian Armed Forces.



Uniform



Clothing and equipment for the troops of New France were purchased in France and shipped out to Canada. Some of the clothing contracts and bills of lading have been preserved and provide considerable detailed information about the dress of colonial regulars. They also provide insight into the inevitable changes in details of dress and equipment that the Compagnies franches de la marine underwent during their seventy-five-year history.



In the 1750s, the private soldier was issued a long collarless single-breasted coat or justaucorps of greyish white, with lining and deep cuffs of blue. Pockets with horizontal flaps were set low on the hips, and the skirt corners could be hooked back to facilitate movement. The long-sleeved waistcoat, breeches, and stockings were blue.



A black felt tricorn, decorated with a cockade and button, was worn very low over the eyes; its brim was edged with false-gold lace. The buckled shoes were black. Gaiters of white duck, reaching just to the thigh, were fastened below the knee with a black strap. A white cravat and shirt completed the soldier's dress.



Corporals wore a yellow stripe of woollen lace around the top of the coat cuffs. Sergeants' uniforms were of similar pattern, but of better quality material; an inch-wide stripe of gold lace edged the cuffs and pocket flaps. Sergeant-majors wore two gold lace stripes on the cuffs and pocket flaps.



Drummers wore the King's small livery. The blue coat had brass buttons and red cuffs and lining. ft was heavily ornamented along the seams and buttonholes with the King's livery lace - white chain on a crimson ground. Waistcoat, breeches, and stockings were red. Otherwise the uniform was similar to that of the private soldier. The drummers' buff sword-belts and drum slings were bordered with livery lace. The blue drum shells were sprinkled with fleurs-de-lis.



Drum majors wore the King's great livery, which differed from that of the drummers only in the red triangles on white ground that appeared between the strips of livery lace.



Officers' uniforms were of the same pattern and colour as those of the men, but of better quality cloth. The waistcoat was frequently embellished with gold lace, but the coat was left unadorned. Buttons were gilt, and hats were braided with fine gold lace. Officers wore a gilt gorget on duty, and were armed with a gilt-hilted sword and an espontoon, which was exchanged for a fusil when in the field.



Cadets served in the ranks and wore the same uniform as the men; they were distinguished only by an aiguillette of blue and white silk with brass tips.



A buff leather waist-belt with brass buckles was attached to a double frog holding brown leather, brass-tipped scabbards for sword and bayonet. The brass-hilted sword had a straight blade. A red-brown leather cartridge-box was attached to the waist-belt; later, it was suspended on the right hip from a buff leather cross-belt. As descriptions of several patterns of cartridge-box have been found1 one can assume that this item went through a number of variations The standard French cartouchière of the mid-eighteenth century held thirty musket cartridges. The older cartridge pouch held only nine cartridges, and the flap was engraved with the King's arms or a white anchor and border. A small brass-mounted powder-horn completed the equipment.



On campaign or when stationed in western outposts, the colonial regulars adopted a casual, serviceable dress modeled on that of the woodsmen: buckskin or cloth leggings, moccasins, and breeches of Indian design In some cases, soldiers dressed entirely in the Indian fashion.



For winter dress, the Canadian hooded capot, woollen tuque and leggings, moccasins, and mittens were issued. The men moved across the deep drifts of the countryside on snowshoes.



While the precise designs of the muskets carried by the Cornpagnies franches de la marine have not survived, it is known that all were of the flintlock type, although many soldiers in Europe were still armed with matchlock muskets as late as the 1690's. As the colonial regulars were the responsibility of the navy, they carried navy-model muskets made at Tulle. In the 1740s, the navy began to purchase muskets from St-Etienne that probably resembled the army's 1728 model. By 1752, the Royal magazines at Montreal and Quebec housed a considerable variety of muskets and bayonets. The French steel-mounted .69-calibre musket was somewhat lighter than the British Brown Bess.



The troops protrayed above served in garrison and were trained to fight as regulars.



Vive le Roy! Vive Le Roy! Vive Le Roy!

de Brantigny



The above film is from Fort Stewart in Canada. The ranks should be three deep vice two. In my readings of different battles on the European continent, drill would be very similar. The French Officer Corps of the mid-18th century in France was remarkably biased in their use of fire and relied heavily on the bayonet. The opposite was true in Canada where the use of a musket or a rifle was the difference between life and death, (or hunger.)

Satan in our lives

Satan exists! His tactics have not changed. His biggest ploy is to "convice" us that he does not exist; if he does not exist then hell does not exist; no hell then no Heaven and finally, no Heaven-no God. Thus rationalization has become the norm, where people believe if it feels good it is good, and my truth is my truth, your truth is your truth. I can not believe how many people believe this, hippy-60's nonsense.

Tea at Trianon has a post today by Fr John Hardon. It concerns the devil.

The Strategy of the Devil in Demonic Temptations
by Fr. John A. Hardon, S.J.

As St. John tells us, we are tempted from three sources: by the world, the flesh, and the devil. The world is the attractive sinful conduct of other people. The flesh is our concupiscence, the natural inclination that we now have after the fall of the human race, to follow what appeals to us even though it is displeasing to God. The devil is, in some ways, the most powerful enemy we have in the spiritual life. It was divinely providential that Christ allowed Himself to be tempted by the devil at the beginning of His public ministry. He is teaching us one of the most important lessons we need to learn in life. If He the living God in human form was tempted by the evil spirit then so are we. In order to imitate Christ, we must resist the devil as Christ, Himself, resisted the devil.

If there is one thing we learn from the masters of the spiritual life it is to expect to be tempted by the evil spirit. It was the evil spirit who tempted Eve and brought on the fall of the human race. As we reflect on temptations by the devil in our own lives, we must keep in mind who the devil is. He is the evil spirit. Spirit because he is not sensibly perceptible. We cannot hear him with our bodily ears or see him with our bodily eyes. He is an evil spirit whose number is legion and who has been phenomenally successful in seducing untold numbers from their allegiance to God.

St. Ignatius has a key meditation in the Spiritual Exercises on what he calls the Two Standards. The Two Standards correspond to the two leaders in the world who are drawing people to follow them. One leader is Jesus Christ, who inspires believing Christians to dedicate themselves to the extension of His kingdom throughout the world. The other leader is Satan, who is trying to seduce people to follow him, for the extension of his demonic kingdom, which, in the words of St. Augustine, is the City of Man, which is in constant conflict with the kingdom of Christ. The devil knows that you get nowhere alone; you inspire others to follow you. Then you train your followers and disciples and they will carry on your work. The devil trains his followers to seduce not just people or cities, but whole nations.
more...

Dieu Le Roy!
de Brantigny

Quebec Flags

I do not know why, but the sight of so many Fleur de Lys brings joy to my heart. Could it be that all these fine Quebecois have read my blog?

Here you may find a selection of histoical Quecbeois flags. You may print it off for free (or if you are a Canadien Citizen you can order them for free).

Here is a site which carries plates and history of the flags of France, from Clovis to the present.

And here you may find a site on Quebec.

Here find the site, "Nec Pluribus Impar" which has a history of French regiments during the 7 Years War with plates showing Regimental uniforms and Drapeaux. Alas, it is incomplete however Jean-Louis Vial does work on it ceaselessly.

Vive Le Roi!
de Brantigny

24.6.08

Can Sin Destroy the Church?

I found this during search on blogs. What should be readily apparent is that as our Church is universal, truths are absolute. From the blog site Roman Catholic Faith.

The Catholic Church and of it being indestructable by sin

"And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven and whatever you loose on earth shall be loosed in heaven." (Matthew 16:18-19 NAB).

These words of Jesus established the Church as it is know (Mt 16:18) and made Peter as the first Pope and its first earthly leader (Mt 16:19). Undoubtedly the Roman Catholic Church is really the Church that was established by Christ in the Bible. As we all know, the Catholic Church in its archives possesses the original manuscripts of the biblical books and other laws, letters, and writings written by the very first Christians.

Others have said that after the death of the first chosen Apostles this Church has already committed apostasy and did not comply anymore with Christ's true teaching. But as the Bible clearly states: "...and the gates of the netherworld shall not prevail against it." (Mt 16:18). This directly means that the Church shall never be conquered by sin--it will not be overcome by any power in earth or in hell. Yes, its leaders may commit sin, after all, these leaders are just human, still capable of committing sin but as Jesus said it will not be conquered by the gates of the netherworld, meaning it will still continue to exist until the end of time.

Jhesu+Marie
de Brantigny
de Brantigny

23.6.08

One Must Believe What the Church Teaches to Receive Communion

QUEBEC CITY, June 20, 2008 (LifeSiteNews.com) - Cardinal Justin Rigali, the Archbishop of Philadelphia is in Quebec City for the International Eucharistic Congress - a week-long event focusing on the Catholic belief that Christ Himself is present in Holy Communion.

Cardinal Rigali, who is also the President of the Pro-Life Committee of the US Conference of Catholic Bishops, discussed with LifeSiteNews.com the issue of worthiness to receive Communion in the context of Catholics who support abortion and same-sex "marriage", contrary to Church teaching.

"We're talking about the very life of the church when we're talking about the Eucharist and participation in the Eucharist," said Cardinal Rigali. "St. Paul tells us that anyone who receives the Eucharist must be prepared. This is the apostolic catechesis."

"St. Justin in the second century tells us: 'The only people who are to go to Communion are people who believe everything we believe'. So it's a question of our faith."

The Cardinal referenced St. Paul warning that, "Anyone that approaches the body of Christ has to examine himself to see where he stands, because if you're not worthy then you're heaping condemnation on yourself."

The Cardinal noted that there are "many people who are confused on the faith, many people are confused on the issue of life." That is why, he said, "the Church has been putting in so much effort to try to clarify the absolute necessity to support, to promote, to cherish human life, and not to do anything to destroy it."

"We invite people to come to the Eucharist," he said, "but we are constantly reminding them 'just a moment now' this belongs to our tradition - the Eucharist is not just something we just receive; it's the body of Christ."

"We have to accept the teachings on the body of Christ and we have to accept the teaching of the body of Christ, which is the Church, on other things to be fully worthy," he said.

While he said that the prime responsibility is that of the person to examine himself before God regarding his worthiness to receive Communion, Cardinal Rigali added that "obviously the Church has an obligation to safeguard the Eucharist against abuses."

"We teach children who prepare for first Holy Communion to be worthy, to be in the state of grace," he said. "That's what we tell everybody - you have to be in the state of grace."

He concluded: "To be in the state of grace you must embrace what the Church embraces, you have to embrace the faith of the Church, and you're not free to receive the Eucharist if you don't embrace the faith of the Church. This is St. Paul, this is St. Justin, this is the whole history of the Church."

Jhesu+Marie,
de Brantigny

Catholic Charity Caught Helping Virginia Girl Obtain Abortion

Yesterday after Mass as I was unvesting the parish deacon called me aside in the Sacristy to show me a letter. This letter contained a facsimile of the below news article. I am heartbroken, that a child should be destroyed and that those in positions of authority who call themselves Catholic should act such as this. I pity the child who has been martyred, I pray for the soul of the mother and for the souls of those who acted in this way.

The decisions of those workers and the supervisor cause great harm to the body of Christ. This is another episode of those cafeteria Catholics who have taken upon themselves authority which they have not been given.

One last thing. In the Bishop's letter, they state, "Some members of the MRS staff were not sufficiently aware of church teaching and [USCCB] policy regarding these matters to take stronger and more appropriate actions." How is it that these workers were not sufficiently aware of the Church's teaching on contraception and abortion?
Dear Bishop DiLorenzo, they knew, they knew.

Catholic Charity Caught Helping Virginia Girl Obtain Abortion

"This incident is a most regrettable stain on the record of excellence in the work both of MRS and of Catholic Charities," says bishops' letter.

By Tim Waggoner

RICHMOND, VA, June 19, 2008 (LifeSiteNews.com) - The Diocese of Richmond in Virginia is caught in the middle of a controversy surrounding workers at a Catholic charity, who helped procure an abortion for an abandoned immigrant. Richmond Bishop Francis X. DiLorenzo, as well as two other bishops, wrote a letter to the 350 bishops nationwide addressing the situation, in which they indicated that the workers have since been fired.

According to the letter, in January, the unnamed 16-year old girl from Guatemala obtained the abortion by using a parental consent form signed by workers from the Commonwealth Catholic Charity, Richmond (CCR). Members from the charity also drove the girl to the abortion center and, two-months prior, issued her a contraceptive device. Consequently, four members of the CCR have been fired, and one supervisor from the U.S. Conference of Catholic Bishop's Migration and Refugee Services (MRS) agency has been suspended.

To add to the controversy, a federal investigation is in the works, given the fact that Virginian law states that only a parent, grandparent or adult sibling can give parental consent - not a social worker.

As reported by the Washington Times, the girl was a ward of the federal Office of Refugee Resettlement in the Department of Health and Human Services (HHS). For years the USCCB has received contracts from the HSS for the care of foster immigrants. The USCCB, namely their MRS arm, in turn subcontracts to Catholic Agencies such as the CCR.

As faithful Catholics are aware, any Catholic who procures or helps someone else procure an abortion is automatically excommunicated. Further, one who uses contraception is considered to be in a state of mortal sin.

Yet according to the bishops' letter, the employees behind the scandal were unaware of some or all of the Church's teaching on abortion and contraception: "Some members of the MRS staff were not sufficiently aware of church teaching and [USCCB] policy regarding these matters to take stronger and more appropriate actions."

In order to combat this ignorance, the letter said that all MRS employees will be trained on "the primacy of Catholic teachings and beliefs as they impact their work or professional ethics...to assure that such unacceptable incidents never happen again."

"This incident is a most regrettable stain on the record of excellence in the work both of MRS and of Catholic Charities," read the letter.

In a LifeSiteNews interview, Steve Neil, the spokesperson for the Richmond diocese, confirmed that, "all Catholic agencies are to uphold the Church's teachings."

Neil also said that it is "expected that all employees of Catholic Agencies are to adhere to these teachings and should be fired if they do not. Ultimately they are undermining the mission of the Church."

As expected, the USCCB has received considerable criticism for this incident because the organization chooses the agencies to which the foster immigrants are given to for protection and support.

David Siegel, acting director of the HHS Refugee Resettlement Office, issued his concerns via a letter to Johnny Young, executive director of the USCCB MRS agency.

"USCCB's inability to direct the actions of its sub-grantee was a failure of management, oversight and monitoring," stated the letter.

According to the Washington Times, HHS spokesman Kenneth Wolfe criticized the CCR directly, saying, "We were surprised and disappointed to learn of a chapter of Catholic Charities using this funding to facilitate a minor procuring an abortion."

In its defense, the CCR blamed Bishop DiLorenzo for the incident, pointing to the bishop's membership on the CCR's board as well as the fact that the agency is incorporated under direction of the Richmond Diocese.

However, in a press release regarding the event, the CCR admitted to the role their employees played and attempted to reassure the public that precautions were being taken to prevent such an incident from happening again, including the "ongoing education and training for all Catholic Charities employees to underscore the primacy of Catholic teachings and beliefs that impact their work and professional ethics."


Virgin Mother Mary,
Pray for us...

de Brantigny

22.6.08

Armistice with France

"HERE ON THE ELEVENTH OF NOVEMBER 1918 SUCCUMBED THE CRIMINAL PRIDE OF THE GERMAN REICH. VANQUISHED BY THE FREE PEOPLES WHICH IT TRIED TO ENSLAVE."

So read the plaque which marked the spot of the Surrender of the German Empire in the forest of Compiègne in 1918.

22 years later on this date in a deliberate move to humiliate the people of France the train car in which the German Army surrendered was used to force the French Nation to submit to the Nazi Reich.

from Wikipedia...
The Second Armistice at Compiègne was signed at 18:50 on 22 June 1940 near Compiègne, in the department of Oise, between Nazi Germany and France. Following the decisive German victory in the Battle of France (10 May - 21 June 1940), it established a German occupation zone in Northern France that encompassed all English Channel and Atlantic Ocean ports and left the remainder "free" to be governed by the French. Adolf Hitler deliberately chose Compiègne Forest as the site to sign the armistice due to its symbolic role as the site of the 1918 Armistice with Germany that signaled the end of World War I with a German defeat. more

...Restoration of the Armistice Site

After the war, German POW labour was used to restore the armistice site to its former state. The stone tablet's pieces were recovered and reassembled, and a replica of the railway carriage placed at the restored site. The Alsace-Lorraine monument was rebuilt from scratch. After the reunification of Germany in 1989, those who witnessed the event dug up relics and came forth with earlier relics. This was written up in the Südthüringer Zeitung (South Thuringia Newspaper) on 11 May 1991 in an article entitled "Hitler's Salon Wagon Found in the village of Crawinkel". Various components were returned to the French General Gamache in Compiègne in 1992. On 5 May 1994 a small oak commemorating the "hope for peace" was dug up from the destruction site in Crawinkel and transplanted to Compiègne in France. On 7 May 2005 the historic site in Crawinkel was dedicated. [from Dankmar Leffler and Klaus-Peter Schambach book]

Jhesu+Marie,
de Brantigny

It was at Compiègne that the maid was captured by the english, and it was at Compiègne that the marytrs of the Carmelite convent came.

Conservative Anglicans to announce schism

As I previously wrote elsewhere in this blog, once a brick of authority is removed from the foundation of the church more bricks must be removed to sustain the wall. In the end there is no wall and no church. This schism has been a long time in coming.

From the Catholic Bulletin...

Posted: 20 Jun 2008 11:12 AM CDT

Jerusalem, Jun. 20, 2008 (CWNews.com) - Conservative Anglican prelates, meeting in Israel next week in an alternative to the Lambeth Conference, will announce that they can no longer remain in communion with the Church of England, the London Daily Telegraph reports.

The Global Anglican Future Conference (GAFCON), convened by African Anglican bishops, will essentially announce a schism in the Anglican communion, according to the Telegraph story. The conservative bishops will say that there is no realistic prospect for retaining unity among the world's Anglican leaders because of grave disagreements on doctrine and practice.

The GAFCON meeting was called by Anglican prelates who are at odds with their liberal colleagues over the ordination of an openly homosexual American bishop, Gene Robinson. The Archbishop of Canterbury, Dr. Rowan Williams, has struggled to maintain unity despite these severe disagreements. But Nigerian Archbishop Peter Akinola, the most prominent leader of the conservative wing, sees that struggle as doomed. In a statement prepared for the GAFCON meeting, the African prelate says flatly: "There is no longer any hope, therefore, for a unified communion."

The GAFCON meeting-- gathered in advance of the Lambeth Conference, convened every 10 years by the Archbishop of Canterbury-- will discuss a 89-page document entitled The Way, the Truth, and the Life, the Daily Telegraph reports. That document details the conservative prelates' disagreements with the Anglican mainstream, and explains why they cannot remain in communion with their American and English counterparts.

Originally scheduled to take place in Amman, Jordan, the GAFCON meeting was moved to Israel when Archbishop Akinola was denied entry into Jordan.


Pray that all may be as one.
Jhesu+Marie,
de Brantigny